The Temple of Amada, the oldest Egyptian temple in Nubia, was first constructed by Pharaoh Thutmose III of the 18th dynasty and dedicated to Amun and Re-Horakhty. His son and successor, Amenhotep II, continued the decoration program for this structure. Amenhotep II’s successor, Thutmose IV, decided to place a roof over its forecourt and transform it into a pillared or hypostyle hall. During the Amarna Period, Akhenaten had the name Amun destroyed throughout the temple, but this was later restored by Seti I of Egypt’s 19th Dynasty. Various 19th Dynasty kings, especially Seti I and Ramesses II, also “carried out minor restorations and added to the temple’s decoration.” The Viceroys of Kush Setau, Heqanakht and Messuy and Chancellor Bay describe their building activities under Ramesses II, Merneptah and Siptah, respectively. In the medieval period, the temple was converted into a church.
Along with Abu Simbel, Philae and other Nubian archaeological sites, Amada was inscribed on the UNESCO World Heritage List in 1979.
Location of the Temple of Amada
The Amada temple is located about 180 kilometres south of the High Dam, Abu Simbel desert, Aswan Governorate.
Amada Temple Interior
The original building plan for the structure featured a pylon, forecourt and portico, which led to a sanctuary. However, when Thutmose IV roofed the open forecourt, the pillars and walls “were decorated with offering scenes, with those involving Thutmosis IV on the left” and Thutmose III and Amenhotep II on the right. Although the temple has a dull and crumbling exterior, its interior features enjoy some of the most finely cut reliefs with bright and vibrant colours.
The finest painted reliefs are in the innermost section of the temple, where Thutmose III and Amenhotep II are shown being embraced or making offerings to various Egyptian gods. The left-hand side of the vestibule shows Amenhotep II being crowned by Horus and Thoth and running with an oar and a hap (or navigational instrument). The cult room at the side of the sanctuary contains some interesting foundation and consecration scenes for the temple, which depict “the ritual of the ‘stretching of the cord’, the ceremonial making and laying of bricks, and the offering of the temple to its gods.”
There are two important historical inscriptions from the Amada temple. The earliest, dated to Year 3 of Amenhotep II, “is on round-topped stelae at the sanctuary’s rear (eastern) wall.” Its text describes this pharaoh’s ruthless military campaign in Asia:
His Majesty returned in joy to his father Amun after he had slain with his mace the seven chiefs in the district of Takhesy (Syria), who were then hung upside down from the prow of the boat of His Majesty.
Amenhotep II describes how he hanged six of the dead chiefs “on the walls of Thebes” while the seventh was hung on the walls of Napata (a Nubian frontier city near the Fourth Cataract). This action was done as a clear warning to the subject Nubians of the dangerous consequences of rebellion during Amenhotep’s reign. The second historical text, “on a stela engraved on the left (northern) thickness of the entrance doorway,” mentions the defeat of an invasion from Libya in Year 4 of Merneptah.
The temple was described by early travellers and first published by Henri Gauthier in 1913.
Between 1964 and 1975, the temple was moved from its original location to a new site “some 65 m higher and 2.5 km away from its original site”. As was being done with the other temples, chopping it into blocks was not an option; the paintings would not have survived. Seeing that all seemed resigned to visit the temple flooded by the silty waters of Lake Nasser, Christiane Desroches Noblecourt announced that France would save it. She asked two architects to propose a method for moving the temple in one piece. Their idea was to put the temple on rails and transport it hydraulically to a site a few kilometres away that was more than 60 meters higher.
The rock-cut Temple of Derr was also moved to the new site of Amada.